Using roofed vehicles in the state of Ihram in the nights or from dawn until sunrise or completely cloudy days that shade has no use for protection from sunlight or rain, is permitted.
Tawaf
It is not necessary that Tawaf is performed in the distance between Maqam of Ibrahim and the house of Ka’ba (about 13 meters); Tawaf is permitted in all of Masjid al-Haraam (especially at the time of congestion of the crowd) but it is better not to exceed from the foresaid distance if it is possible.
It is not necessary that left shoulder remains parallel to the house of Ka’ba all the time, but it is enough to circumambulate Ka’ba in a normal manner.
Crowd problem
When there are lots of people performing Tawaf in the way that the crowd pushes the person forward by force it does not harm Tawaf, and it is enough to make the intention from the beginning that he/she goes among people for performing Tawaf.
Performing the prayer
The place for performing the prayer of obligatory Tawaf is behind Maqam of Ibrahim, but it can be performed more distant from there if the crowds are so much congested; the pilgrim should not insist on performing the prayer behind Maqam, specially when performers of Tawaf are so much that they reach behind Maqam of Ibrahim and some acts that others perform and disturb performers of Tawaf are not correct (but the prayer of Mustahab Tawaf can be performed anywhere in Masjid al-Haram).
Safa and Marwah
Performing Sa’y of Safa and Marwah is not permitted in the upper level, unless congestion of crowd is too much that performing Sa’y in the lower level causes severe hardness.
It is enough to climb part of Safa and Marwah and it is not necessary to reach the bare part of the hill and but the feet on that part (covered ascent in Safa and Marwah is a part of the hill).
Sitting has no problem
Sitting has no problem during performing an obligatory Tawaf for removing tiredness, but it is a precaution not to lose the sequence and the distance becomes very long; but sitting during performing Sa’y for removing tiredness or like that has no problem and it can be as much as it takes, if it is in Safa, in Marwah or between them.
Ramy al-Jamarat
Performing Ramy al-Jamarat (hurling pebbles to the places of Jamarat in Mena) is permitted in the upper level, and those who cannot perform Ramy in the day can perform it the night before or after that.
Performing Sacrifice
Performing Sacrifice is permitted in any of available places of sacrifice, although they are out of Mena.It is better to perform Zebh (ritual slaughter) of the sacrifice in the day of the Eid, but it can be delayed until the thirteenth day.
The animal is pure and Halaal
It is not necessary for the person who performs Zebh to be Shiite, but any Muslim whom his/her sacrificed animal is pure and Halaal is permitted to perform Zebh. Performing Zebh of animals for sacrifice or any other purpose by steel knives of other metals is not a problem.
Sacrifice
The pilgrim can perform Zebh on animals of sacrifice personally or give the deputyship to any reliable person, and it can be the manager of the caravan or the organizer of your Hajj or some of the friends (the only condition is being sure about the act of proxy). And it is not necessary for the proxy to know the name of the owner of the sacrifice, although saying the name is better. But it is not correct to perform a sacrifice on behalf of another person without being his/her proxy.
Method of Sacrificing
Muslims should do something that meats of sacrifice do not become corrupted or useless in order that they do not have to bury to burn those meats because this is israaf (wasting) and haraam. If no person could be found in Mena who deserves the meat, then it is necessary to bring the meats to other Islamic countries and towns and give them to poor persons and believers and if this act has costs, these costs should be paid by Muslims and Islamic government.
Sacrificing should be performed in Mina
Sacrificing should be performed in Mena until it is possible in there to prevent meats from being corrupted, but if Hajjis become sure that there is no way of using the meats of sacrifice after necessary tries and the meat will surely be corrupted, then they should stop performing sacrifice temporarily and keep its money in order to perform sacrifice in their hometowns after returning (in that month of Dhu’l-Hijjah or the month of Dhu’l-Hijjah of the next year) and then consume the meat according to the order that we have said about the meat of sacrifice.
Using machinery
Using machineries is permitted for performing sacrifice. But the conditions of Islamic Zebh like being face to Qibla and saying “بسم الله” and other conditions are observed (the explanation is available in the book of rulings).It is better to renounce Mustahab Tawaf when the crowd is congested and leave the place for those who are performing obligatory Tawaf.
Miqat
Miqat for the Ihram of Hajj al-Tamattu’ is in Mecca and it is enough to be in any place of Mecca and there is no difference between old and new Mecca, even Ihram can be worn from places that today has been advanced
www.al-islam.org/
Sacrifice
The pilgrim can perform Zebh on animals of sacrifice personally or give the deputyship to any reliable person, and it can be the manager of the caravan or the organizer of your Hajj or some of the friends (the only condition is being sure about the act of proxy). And it is not necessary for the proxy to know the name of the owner of the sacrifice, although saying the name is better. But it is not correct to perform a sacrifice on behalf of another person without being his/her proxy.
Method of Sacrificing
Muslims should do something that meats of sacrifice do not become corrupted or useless in order that they do not have to bury to burn those meats because this is israaf (wasting) and haraam. If no person could be found in Mena who deserves the meat, then it is necessary to bring the meats to other Islamic countries and towns and give them to poor persons and believers and if this act has costs, these costs should be paid by Muslims and Islamic government.
Sacrificing should be performed in Mina
Sacrificing should be performed in Mena until it is possible in there to prevent meats from being corrupted, but if Hajjis become sure that there is no way of using the meats of sacrifice after necessary tries and the meat will surely be corrupted, then they should stop performing sacrifice temporarily and keep its money in order to perform sacrifice in their hometowns after returning (in that month of Dhu’l-Hijjah or the month of Dhu’l-Hijjah of the next year) and then consume the meat according to the order that we have said about the meat of sacrifice.
Using machinery
Using machineries is permitted for performing sacrifice. But the conditions of Islamic Zebh like being face to Qibla and saying “بسم الله” and other conditions are observed (the explanation is available in the book of rulings).It is better to renounce Mustahab Tawaf when the crowd is congested and leave the place for those who are performing obligatory Tawaf.
Miqat
Miqat for the Ihram of Hajj al-Tamattu’ is in Mecca and it is enough to be in any place of Mecca and there is no difference between old and new Mecca, even Ihram can be worn from places that today has been advanced
www.al-islam.org/
No comments:
Post a Comment